Leading a Church to Die Well Rather than to Live Poorly

It is better for denomination or network leaders to be prepared to respond to dying churches rather than to react to the despair of confused churchless members as churches move toward closure.

Many churches will reach the end of their life cycle without making the necessary moves to experience real change. Those churches that do not comeback will eventually close—it is inevitable.

Today, most denomination or network leaders react to the closing of churches. In the future, wise leaders must anticipate and prepare for the closure of churches. They will facilitate a dignified death for congregations, much like Hospice facilitates sick individuals in anticipation of their passing.

Be honest about the reality of death of churches.

Let’s consider a Hospice ministry for churches.

Obviously we need to realize that most churches die. It is a part of the life cycle.

Jesus sent messages to the churches in the book of Revelation. I’ve been to all seven of the places where those churches were. None of them are there anymore. Churches die.

I think churches should die well rather than live poorly. As a Star Trek nerd, I remember the Klingons would dream of dying in battle—dying well. I think the dream of a church should be to die and let the battle continue through the resources they have the their support for other churches.

It is difficult for a church to die and at the same time release its resources to another group to continue the mission. After all, the new church may play different style worship music in our building. What if they don’t have Sunday School? Can we give our building to a new church that may remove the pews? Yes, these are crucial questions for some.

At the end of the day, leaders of denominations or networks must be able to help churches get through this process.

Recognize the signs that death is near.

We have to help people in dying churches to recognize some signs that it’s time for their church to die, and that it’s okay to die sometimes. So, what are some of the signs?

There are many, but I’d say that a lack of interest in leadership positions is a sign that death is near—the congretation has been demoralized to the point that there’s no one willing to lead the efforts to right the ship. Without a leader, a church will die.

Another sign is when pastoral leadership has come to the place where they simply have no plan other than to try to ride it into the ground. If the plan for a church is, “We’re just going to hang on as long as we can,” death is likely imminent.

If the only reason people join and remain in the church is out of obligation or out of family connection, that’s a sign that the church’s time has come to an end. A church is where people grow, worship and serve God out of a sense of opportunity, not obligation.

When the passion for worship and service is gone, the church loses its soul and is no more than a shell of former life.

In other words, if the church has lost its purpose, the best thing may be for it to give up its facility and let somebody with a purpose use the space for the glory of God in a new congregation.

Communicate the process.

The problem is that declaring a church dead is just as demoralizing as clinging to life. For instance, consider the church whose building our church recently aquired as another died.

The church closed. They gave us the building. We were bringing in a thriving congregation that had been meeting in a theater. So we were going to add 100 people to the 25 that stayed with us in our new church. That incoming number would undoubtedly change the lives of the people who were giving up their church.

Even with the good spirit that they had, there was still a sense that “This is not our church any more.” It’s been psychologically hard, as it should be. There is grieving invovled. We’ve even had some minor conflicts, and we expected that. This kind of transition is traumatic and the process needs to be communicated—even overcommunicated—again and again.

It’s not a failure, it’s a rebirth, and we have to communicate that process well.

Part of the key is to remember that we should not see the death of a church as a failure. Even the churches in the New Testament died and were restarted (or, were not, in some places).

Celebrate successful transitions.

If I was creating a Hospice ministry for my denomination or network, I would have somebody who, as part of their role, would help churches do this. I’d get one example and then I would get up at the denomination or network meeting and say, “Look at what the Lord did. We planted a new Latino congregation. The neighborhood had changed.”

Why not make the death of your church a strategic decision rather than an unfortunate accident?

I would give people hope that their church could die with dignity in a way that advanced the cause of Christ. As it is, the only thing they see is that door shutting and that padlock coming to mothball the place where they got married, and built an education wing, and gave for the parking lot, and had late night prayer revivals. But if you can show dying churches another way, if you can point to another future, you can give them an opportunity to honor their past.

The death of a church doesn’t have to be the end of its ministry. In dying, a church can be a blessing to others and continue the mission of Christ.

>> Read more from Ed here.

Download PDF

Tags: , , , ,

| What is MyVisionRoom? > | Back to Leadership >

ABOUT THE AUTHOR

Ed Stetzer

Ed Stetzer

Ed Stetzer, Ph.D., holds the Billy Graham Chair of Church, Mission, and Evangelism at Wheaton College and serves as Executive Director of the Billy Graham Center for Evangelism. He has planted, revitalized, and pastored churches, trained pastors and church planters on six continents, holds two masters degrees and two doctorates, and has written dozens of articles and books. Previously, he served as Executive Director of LifeWay Research. Stetzer is a contributing editor for Christianity Today, a columnist for Outreach Magazine, and is frequently cited or interviewed in news outlets such as USAToday and CNN. He serves as interim pastor of Moody Church in Chicago.

See more articles by >

COMMENTS

What say you? Leave a comment!

Recent Comments
In this era, we have the opportunity of professional church staff today who utilize their gifting to shape the image and atmosphere of the church organization. But the 100% real impact on the church visitors is genuine evidence of changed lives by the gospel and the active growing discipleship (just as it was in the first century church). One demonstration is financially rich believers ministering equally together with poor believers (how odd, and incredibly miraculous; all humble and bow at the foot of the cross.). It is the awesome contrast of church members vocations, race, gender, age, maturity, gifting, humility that demonstrates to visitors "there is a Spirit in the place". That first-time guest list of 10 are "physical excuses", not spiritual excuses. Those don't tell the story. The condition of facilities and publicly greeting people have zero to do with it. The power of God in and through believers lives dedicated to impact other people with their relationship bridge-building of acceptance of the lost around them. Empowered believers are infectious, loving, helpful, giving, self-less, dynamic, compelling, bold, Christ-filled. As I have been in many church settings domestically and internationally, the facilities can be poor, and yet the fellowship can still be rich. We need to operate with first church humility. People come to Christ on His terms, not on our human abilities of hospitality. A huge catastrophe in a community, disaster relief brings lots of people into churches – many come to the church in those terrible conditions no matter the physical condition of the local church. Off the condition of facility, and onto the condition of God's people (living stones).... and everything else will grow.... and the other physical issues will be corrected by the staff.
 
— Russ Wright
 
"While I understand the intent behind this phrase" Expound please. What do you understand to be the intent behind that phrase?
 
— Ken
 
Thank you for this article! I'm the pastor of a small church. My gifting is in teaching and we are known for aiding Christians in becoming Biblically literate. Visitor's often comment on God's presence being very real in our services. But we just don't seem to be growing. I have some soul-searching, etc. to do and this article provides some solid ground from which to proceed. Thank you again.
 
— Jonathan Schultheis
 

Clarity Process

Three effective ways to start moving toward clarity right now.