Burying a Program

Since writing Simple Church with my boss Thom Rainer, a common question has been, “How can we eliminate a program or an event?” Those who ask the question often know that a program on their church calendar accomplishes very little for the Kingdom and is not aligned to the mission of their church. But they wrestle with the impact that canceling a program or event will have on the people they serve.

The reality is that canceling a program or event is very difficult, often painful. Several years ago when Google began to skyrocket and Yahoo plummeted, people wondered why Yahoo did not merely simplify their homepage. Why did they not learn from the simplicity of Google and streamline? A Google executive responded that it would be impossible for Yahoo to do so because behind every link was a “shareholder or a stakeholder.” Someone paid for those links or some team invested years in the ideas represented by each link. The same is true in a church program. Behind every program is a shareholder or stakeholder – someone who invested and people who love the program or event.

While burying a program is difficult, it is often necessary. Without a proper burial, the church will continue to rob energy, resources, and attention from more important programs to merely keep the unnecessary ones afloat. German philosopher, Goethe, wisely stated, “Things which matter most must never be at the mercy of things which matter least.”

The apostle Paul wrote in Ephesians 5:15-16a, “Pay careful attention, then, to how you walk–not as unwise people but as wise–making the most of the time.” Paul could have used the word “chronos” for time – the word we get “chronological” from, a word that speaks of time in general terms. But Paul used the word “kairos” which speaks of time in terms of the short amount of predetermined time that we have to steward while living. In other words, you only have so much time – so live wisely. Don’t waste time and resources funding, promoting, pushing, or resourcing something that steals energy from the best.

As you move toward burying a program, here are three lessons I have learned from both observation and experience.

1. AFFIRM SHARED VALUES.

Before you cancel a program, do some digging on the original intent and motivation of the program. What need was being addressed? What was the heart of the leadership? Find the values that initiated the program and affirm the ones that are important to your church. Show how the new future without the program will be a continued expression of those values. Show how the original redeemable motivation behind the program is going to be realized in a new way.

2. GRAB THE ENERGY OF THE LEADERS FOR THE NEW.

If you cancel an event or program without attempting to grab the energy of the current leaders, realize that their energy will go somewhere. Instead of merely dismissing their investment, invite them to be a part of the future. For example, if you eliminate a specific program because you feel it steals energy from your ongoing group strategy, invite the leaders to be leaders in your groups. Pursue them for the new direction.

3. BE VISIBLE.

Change is hard, not only on the people but on the ones instigating the change. After all, the conversations in the hallways aren’t always pleasant. The tension is something we often like to avoid. It is easy to hide in your office during a change initiative.

But be visible. Love people through the change. The conversation in the hallway may end up being redemptive. Ultimately you are making the change for the good of the people you serve, so don’t forget about them in the middle of the process.

Make the most of the limited time you have. Do what is most essential for the Kingdom.

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ABOUT THE AUTHOR

Eric Geiger

Eric Geiger

Eric Geiger is the Senior Pastor of Mariners Church in Irvine, California. Before moving to Southern California, Eric served as senior vice-president for LifeWay Christian. Eric received his doctorate in leadership and church ministry from Southern Seminary. Eric has authored or co-authored several books including the best selling church leadership book, Simple Church. Eric is married to Kaye, and they have two daughters: Eden and Evie. During his free time, Eric enjoys dating his wife, taking his daughters to the beach, and playing basketball.

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Recent Comments
comment_post_ID); ?> Thank you for this information. I'm going to use this article to improve my work with the Lord.
 
— Abel Singbeh
 
comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 

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6 Ways Your Team’s Commitment to Discipleship Impacts Programming

Discipleship is the process of becoming more and more like Jesus. As we behold the glory of Christ, He transforms us into His image with ever-increasing glory. Of this, the apostle Paul wrote:

Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. We all, with unveiled faces, are looking as in a mirror at the glory of the Lord and are being transformed into the same image from glory to glory; this is from the Lord who is the Spirit. (2 Corinthians 3:17-18)

In this passage, Paul is reminding us of Moses who climbed Mount Sinai to meet with God (Exodus 34). Moses was so impacted by the encounter with God that his face was changed and shone with the presence of God. Each time God and Moses met, Moses put a veil over his face—and the veil covered the fact that the glory of God was fading (2 Corinthians 3:13). We are different than Moses. We have unveiled faces, and the glory does not decrease but rather increases. The glory does not decrease because the Lord lives within us and is continually forming us into His image. Unlike Moses, we never leave the mountain; we never leave the presence of the Lord.

How should a theology of discipleship impact a church’s programming?

Some leaders don’t like mixing the two conversations. There is discipleship and then there are church programs, and the two don’t intersect. But if that is the case, the church wastes a lot of time offering and inviting people to attend programs. A team’s commitment to discipleship should impact programming conversations. Here are six thoughts on discipleship and programming.

1. View programs as tools.

When Moses was transformed by the Lord’s presence, the Lord did all the transforming. All Moses did, by walking up the mountain, was put himself in the position to be transformed. At their best, programs are environments that help put people in a place for transformation. For example, the Lord will use a worship service that is rooted in Scripture and points people to Jesus to change hearts. He will use a small group where people shepherd one another and the Scripture is applied to the people’s hearts.

While we must be careful not to equate assimilation with transformation, a wise church leader wants to utilize the church’s programs as tools the Lord will use in the transformation of His people. A church’s programs must be viewed as tools for the people, not the people as tools to run programs.

2. Program based on your discipleship process.

If you have articulated an overarching discipleship process or strategy, line up your programs with your process. Because you don’t want to create a Christian bubble cluttered with a plethora of programs, consider offering one regular program/environment for each phase of your discipleship process. If you over-program early in your discipleship process, people will not have the time to move to other steps in your process.

3. As people move through your process, ask for greater commitment.

Because discipleship should result in transformation with “ever-increasing glory,” as people progress through a church’s discipleship process, the level of commitment should increase. In other words, when someone moves from being in community to leading others in the church, there should be higher expectations and training/challenges that accompany the greater commitment.

4. Clarify and communicate the goal(s) of each program.

In light of a church’s overarching discipleship process, the goal of each program should be clarified and communicated. Leaders should be recruited and trained with those goals in mind. If a program does not help make disciples in light of the church’s discipleship strategy, the program merely wears people out and robs resources from that which is most important. A.W. Tozer wrote of church programs “justifying themselves” in light of a church’s mission to make disciples:

In an effort to get the work of the Lord done, we often lose contact with the Lord of the work and quite literally wear our people out as well. I have heard more than one pastor boast that his church was a “live” one, pointing to the printed calendar as proof—something on every night and several meetings during the day… A great many of these time-consuming activities are useless and others plain ridiculous. “But,” say the eager beavers, “they provide fellowship and hold our people together.” If the many activities engaged in by the average church led to the salvation of sinners and the perfecting of believers, they would justify themselves easily and triumphantly, but they do not.

5. Design the hand-offs between the programs.

In a relay race, the most critical part of the race is the hand-off. Teams work extremely hard to ensure the baton is seamlessly handed from one person to another. The people who attend our churches should be treated with more care and passion than a baton. If your church’s process is to move someone from a weekend worship gathering to a small group, consider how effective your hand-off process is. The most effective hand-offs are obvious, easy, and relational (credit goes to Andy Stanley for 2/3 of that statement). In terms of moving people to groups, here is a broad example of a hand-off that is obvious, easy, and relational.

  • Obvious: Consistent invitations to get plugged into a small group with a list of open groups in the bulletin. This is obvious, but the hand-off is not yet easy or relational. 
  • Obvious & Easy:Consistent invitations, a list of groups, and time in the worship service for people to sign up for a group and “drop the paper in the offering plate.” 
  • Obvious, Easy, & Relational: Consistent invitations, a list of groups, and time to meet leaders after the service where leaders can personally invite people to their groups.

6. Evaluate movement between the programs.

Program managers merely run great programs. Leaders who think in terms of a discipleship process look for movement. Leaders who think strategically about discipleship and programs do not view church programs in isolation. They think about progression through their discipleship process.

When Thom Rainer and I conducted the research behind Simple Church, we noticed that leaders who thought in terms of their discipleship process “measured horizontally” instead of vertically. Measuring vertically is measuring through the lens of a program, while measuring horizontally is through the lens of your process.

For example: Imagine Harbor Church offers both worship services and small groups, and part of their articulated discipleship process includes moving people from worship to groups. Viewing their attendance vertically is viewing each program in isolation. Viewing them horizontally is evaluating the progression between the two. If the weekend service grows 10 percent in one year but the number of people in groups remains the same, then the leaders of Harbor are able to spot congestion in their process.

Again, assimilation does not equate with transformation. Moving people to programs does not ensure people’s hearts are being changed. At the same time, it is foolish to offer programs without intentionality and without a desire to provide environments where transformation can take place.

Your mission of making disciples should drive your programs.


Would you like to learn more about programming and your church’s commitment to discipleship? Connect with an Auxano Navigator and start a conversation with our team.
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ABOUT THE AUTHOR

Eric Geiger

Eric Geiger

Eric Geiger is the Senior Pastor of Mariners Church in Irvine, California. Before moving to Southern California, Eric served as senior vice-president for LifeWay Christian. Eric received his doctorate in leadership and church ministry from Southern Seminary. Eric has authored or co-authored several books including the best selling church leadership book, Simple Church. Eric is married to Kaye, and they have two daughters: Eden and Evie. During his free time, Eric enjoys dating his wife, taking his daughters to the beach, and playing basketball.

See more articles by >

COMMENTS

What say you? Leave a comment!

Recent Comments
comment_post_ID); ?> Thank you for this information. I'm going to use this article to improve my work with the Lord.
 
— Abel Singbeh
 
comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 

Clarity Process

Three effective ways to start moving toward clarity right now.