Everything is an Experiment

One of our core values at National Community Church is everything is an experiment. Let me try to unpack it.

We believe that there are ways of doing church that no one has thought of yet.  Our theology doesn’t change, but our methodology does.  Have you ever noticed that there is no “order of service” in Scripture.  Why?  Because it would stifle creativity.  Yes, there are traditions and ordinances that every true church adheres too!  But every church has a unique churchprint.  And I believe we need lots of different kinds of churches because there are lots of different kinds of people!  The one common denominator is the gospel.

One of the great dangers of leadership is that at some point you can accumulate so much “know how” that you stop leading out of imagination and start leading out of memory. That’s when you stop creating the future and start repeating the past.  That’s the day you stop living and start dying.

There is a concept in the realm of science called critical realism.  Think of it as scientific humility. It’s the recognition that every theory is amendable because new discoveries are bound to be made.  Now, please don’t misunderstand.  I believe the canon of Scripture is closed. I believe it is the inspired Word of God.  I believe that Jesus is the way, the truth, and the life.  And I am a sinner saved by grace.  Those truths are eternal and unchangeable.  But systematic theology is an oxymoron.  Too often it’s our attempt to control God by reducing Him to measurable and manageable terms. The moment you think you have God all figured out, you’ve created an idol.  He doesn’t fit within the tiny confines of our logical left-brains!  Yes, He is the same yesterday, today, and forever.  But God is also predictably unpredictable! He works in strange and mysterious ways.

My advice? Stay Humble. Stay Hungry.

I love the old axiom: live as if you’ll die tomorrow, but learn as if you will live forever! Living experimentally is simply learning as much as you can about as much as you can. You are always learning.  You are open to new ideas.  You are open to new experiences.  In the words of Albert Einstein, “Never lose a holy curiosity.”

Eight times the Psalmist says, “Sing to the Lord a new song.” I can’t remember the original citation, but I remember reading a study once that suggested that we stop thinking about the lyrics of a song after we’ve sung it thirty times.  That’s why we need to write new music.  Every new song is a musical experiment.  For what it’s worth, check out some of our NCC originals.

When we went multi-site, it was an experiment. Our cafe in Berlin is an experiment. So was our coffeehouse. So was the first series trailer we produced.  So is our free market system of small groups.  So is our staff structure. So is everything we tried for the first time!

I’m more afraid of missing opportunities than making mistakes. We need the freedom to fail.  In fact, if you haven’t failed lately it’s probably because you aren’t trying anything new!  I believe that experimentation is an expression of faith. It’s believing that there is a new way, a better way of doing something.  It’s striving toward excellence, which honors God.  And it’s giving expression to the infinitely creative Spirit that dwells within us and sanctifies our imaginative right-brains!

Everything is an experiment.

Read more from Mark here.

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ABOUT THE AUTHOR

Mark Batterson

Mark Batterson

Mark Batterson serves as lead pastor of National Community Church (www.theaterchurch.com) in Washington, DC. One church with seven locations, NCC is focused on reaching emerging generations. The vision of NCC is to meet in movie theaters at metro stops throughout the DC area. NCC also owns and operates the largest coffeehouse on Capitol Hill. Mark has two Masters Degrees from Trinity Evangelical Divinity School in Chicago, Illinois. He is the author of the best-selling books: In a Pit with a Lion on a Snowy Day, Wild Goose Chase, Primal: A Quest for the Lost Soul of Christianity, and Soulprint. Mark is married to Lora and they live on Capitol Hill with their three children: Parker, Summer, and Josiah.

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COMMENTS

What say you? Leave a comment!

Lauren — 02/15/13 10:10 am

Mark - unbelievable stuff here. Thanks for the kind and encouraging words. We've wrestled with this is a bit as church planters in Chicago...believing God is giving us vision for "doing" church a little differently in our context. So often, though, we feel the pressure to just start "leading out of memory" as you suggest, and each time we do God reminds us of the specific vision and calling He has laid on our hearts for the "different kind of church" He wants us to be. Thankfully in church planting there is a lot of room to work this stuff out - so thanks for the compelling call toward continual experiment. We needed to hear this today! Love to be reminded of God's sovereignty in moments like these. Thanks for your faithfulness in committing to these words, blessings to you.

David Ellington — 02/15/13 7:59 am

Thank you Mark for this reminder to stay fresh, have faith, trust God and as Ms Frizzle of Magic School Bus says, "Get messy!"

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comment_post_ID); ?> Thank you for this information. I'm going to use this article to improve my work with the Lord.
 
— Abel Singbeh
 
comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 

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Current Trends in Church Space Design and Use

from an interview with Tony Morgan and Mel McGowan

You’re going to love this connection. Mel McGowan spent nearly a decade with the Walt Disney Company, he founded Visioneering Studios, a nationwide architectural and community development ministry which was awarded the 2008 Solomon Award for “Best Church Architect”. He has been named one of the top 25 cultural influencers by OC Metro magazine for his role as an “Architectural Evangelist”.

TONY: What’s a current trend that you’re seeing churches across the country begin to embrace?

MEL: I’d say that the biggest shift that I see is a move away from the paradigm of a “campus” (what I call the “Acropolis” model) to that of true community gathering place (the “Agora” model). Increasingly, both established megachurch pastors and next generation leaders are increasingly uncomfortable with the notion of a one-day-a-week, single use, internally oriented megachurch campus in which the parking lot sits empty the rest of the week. Like the ancient Acropolis, the faithful (who have made a prior commitment to “ascend” to the sacred space) are separated from the rest of the community.

The roots of the internally oriented “campus” paradigm come from monasteries and cloisters. To the outsider, this “Christian country club or compound” can seem intimidating at best and completely dissonant with the “Unchristian” perception of Jesus (as described in Gabe Lyon’s book). To the insider/Christian, it becomes to easy for this to facilitate an insular “Holy huddle” lifestyle.

With that said, some mistake the only alternative as an “anti-building” or underground house church approach. I tend to agree with my friend Chris Seay when he told me that real estate development and building can be one of the most incarnational acts that we can join God in. The trend that I see is rediscovering the role of ecclesia (Christ-centered community) as an “anchor tenant” in the heart of our cities and communities. I hesitate to use the “Third Place” term because it has been co-opted into the old campus model to mean repainting the lobby in Starbucks colors and serving coffee on Sunday morning. The real power in the term has roots in the ancient Greek agora (the predecessor to the Roman forum, Medieval piazza, and the American town square), where sacred space was always “in the mix” of where people (believers or not) “did life.”

This is what is keeping our five Visioneering Studios drinking out of God’s fire hydrant across the country is a “both/and” approach for churches that aren’t satisfied with putting up a “No Vacancy” sign at the front door of churches that are experiencing strong growth and evangelism. We believe that what this looks, tastes, and feels like should be different for each community.

  • For Austin Stone, it was a “For the City Center” (a non-profit business incubator for secular and faith-based organizations dedicated to providing renewal and redemption in Austin).
  • For Mark Batterson in Washington DC, we’re redeveloping a former glassworks and historic rowhouses on Barracks Row (the “Main Street” of Capitol Hill) into a vertical mixed-use block integrating subterranean parking, ground-level retail (a satellite of their award-winning Ebenezer’s Coffeehouse), a children’s attraction, and two performing arts/concert venues (doubling as ministry space).
  • Also in DC, near Dulles we’re converting a former Anheuser Busch distribution center (the “Bud building”) into a 70,000+ square foot “N Zone” indoor sportsplex that will also be the first permanent venue for New Life Christian Church.
  • At Saddleback’s 100+ acre campus in Southern California, we’re working on a master plan as part of Rick Warren’s “Decade of Destiny” to line parking lots and structures with a pedestrian oriented mixed use “Main Street” which will link the existing campus core to the 100% retail intersection at the church’s perimeter. This will allow the thousands of parking spaces to support the first “downtown” that the newly incorporated city of office parks, strip malls, and residential tracts has ever had.

TONY: How do you see this trend impacting the future of churches?

MEL: I tend to agree with Alan Hirsch that the “both/and” approach is generally the way to go. There was a time when the attractional “megachurch” model seemed like a generally accepted SOP (Standard Operating Procedure). I see a strong parallel with the idea of the church as a participant in authentic “Third Places” and the “Future Travelers” initiative described by Alan and Dave Ferguson in “On the Verge” in which fast-growing attractional megachurches are finding balance by integrating missional-incarnational approaches into their DNA.

In some ways, this is really less an emerging trend than the rediscovery of a “timeless truth” in that throughout the history of our species, sacred space was central to the physical space of community, from the tribal circle to temple courts to the great squares of Europe. It was really only after World War II and the rise of wrong-headed Modernist planning and zoning that cities not only forgot how to facilitate sacred/secular Third Places at their heart, but actually made them illegal by requiring separate land use zones for residential, retail, etc and making churches “beg for the forgiveness to exist” in other land use zones through the onerous Conditional Use Permit process.

I see this trend as relevant for the future of churches at all sizes. For the megachurches with large properties, a simple approach is to consider their parking “moats” as “greyfield redevelopment” potential sites in which synergistic community buildings (sports, commercial, educational, etc) can create “bridges” back to the community). For smaller churches no longer interested in fitting into the “Seeker Sensitive mega-campus mold”, we are finding that establishing themselves as a legitimate community development corporation, a non-profit arts group, or a quality gathering place (eg. Coffeehouse) opens doors to “Main Street”, in-line retail, and obsolete commercial sites opens doors to the city in the same way that the old model announced “we’ve arrived, so give us land use entitlements so that we can not pay property or sales tax, and be a ‘black hole’ in the social life of the city six days a week” closed doors.

If you are intrigued by Mel’s thinking, you may want to pick up one of his books. He is the author of Design Intervention: Revolutionizing Sacred Space (2008) and Saving Suburbia: From the Garden to the City (2009). You can also follow his Travelogue at MelMcGowan.com.

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Mel McGowan

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COMMENTS

What say you? Leave a comment!

Mr. Todd McMichen — 11/10/12 8:53 am

Tremendous article! The future is present and pastors will be required to possess a powerful vision. The day of building a building and we will grow is gone. Vision first, be brave, don't quit, and build to propel the vision.

Recent Comments
comment_post_ID); ?> Thank you for this information. I'm going to use this article to improve my work with the Lord.
 
— Abel Singbeh
 
comment_post_ID); ?> Thank you Ed for sharing your insights into the Church Growth Movement. I have my reservations with Church Growth models because it has done more damage than good in the Body of Christ. Over the years, western churches are more focused on results, formulas and processes with little or no emphasis on membership and church discipline. Pastors and vocational leaders are burnt out because they're overworked. I do believe that the Church Growth model is a catalyst to two destructive groups: The New Apostolic Reformation and the Emerging Church. Both groups overlap and have a very loose definition. They're both focus on contemporary worship, expansion of church brand (franchising), and mobilizing volunteering members as 'leaders' to grow their ministry. Little focus on biblical study, apologetics and genuine missional work with no agenda besides preaching of the gospel.
 
— Dave
 
comment_post_ID); ?> Thank you for sharing such a good article. It is a great lesson I learned from this article. I am one of the leaders in Emmanuel united church of Ethiopia (A denomination with more-than 780 local churches through out the country). I am preparing a presentation on succession planning for local church leaders. It will help me for preparation If you send me more resources and recommend me books to read on the topic. I hope we may collaborate in advancing leadership capacity of our church. God Bless You and Your Ministry.
 
— Argaw Alemu
 

Clarity Process

Three effective ways to start moving toward clarity right now.