Power for Proclamation

Many today are interested in the Holy Spirit. They may be curious about His gifts. They feel this mysterious third Member of the Trinity has been neglected. They (rightly) want to sense His presence and experience His power.

But fascination with the Holy Spirit can sometimes lead people to be interested in His powerful manifestations, as if the experience of His power were the end goal. When we look at the Holy Spirit’s work in the New Testament, however, we realize that the Holy Spirit does not just give us power; He gives us power for something.

The Holy Spirit gives us power for a specific task – He leads us to proclamation of the gospel. When we are filled with the Spirit, we are necessarily focused on Jesus. Curiosity about the Spirit’s gifts is not the sign that you are filled with the Spirit. Talking about Jesus all the time is a more likely indication of the Spirit’s presence.

What Kind of Proclamation?

I love the story of Pentecost, primarily because Luke has already informed us of Peter’s back story. Here you have a disciple who, just weeks before, was denying Jesus and then cowering for fear in a locked-up room. But now we see him standing before thousands and proclaiming the resurrection. What could possibly account for such a transformation other than that he is filled with the Spirit’s power?

Peter’s testimony is a terrific display of the Spirit’s power. But his transformation does not lead him to declare his own testimony. Rather, the Spirit empowers him to give testimony to Christ.

Testimony to the Risen Christ

Watch how Peter proclaims the gospel. First, he focuses on the story of Israel. Then he zeroes in on Jesus Christ and His resurrection. Finally, he exalts Him as King and Lord.

This is a message about Jesus Christ crucified and raised. But it is also a message for the people who are listening. That’s why Peter confronts his hearers: “You killed Jesus!” he says.

As readers, we may scratch our heads at such a remark. Were all those people present responsible for Jesus’ death? In one sense, no. They weren’t all in Jerusalem that fateful week. These aren’t the same people who said, “Crucify Him!” Peter isn’t saying that everyone there was responsible, like Pilate, for crucifying Jesus.

Still, Peter has no problem with indicting them all. Why? Because all people are guilty before God. Because in our guilt before God, we have all contributed the sins that put Jesus on the cross.

Here’s my paraphrase of Peter’s Pentecost address to those present:

Take sides! God has vindicated Jesus Christ. The government condemned Him. The religious rulers condemned Him. They executed Him.

But God overturned their verdict, and in the moment of resurrection, the heavenly court ruled that Jesus Christ was the innocent Lamb of God sent to death for the sins of the world and now exalted as King over creation.

So which side are you on? If you persist in your sins, you are agreeing with Rome and agreeing with the Jewish leaders that Jesus was a false Messiah. But if you put your faith and trust in Jesus Christ, you are standing with God’s affirmation. You are saying, “I stand with Jesus.” And in standing with Jesus, His verdict is yours!

The verdict of the evil one – that you are worthless, that you are helpless, that you are hopeless, that you are nothing but a hell-deserving sinner – it is overturned. The accuser’s mouth is stopped. You are vindicated along with Christ in His resurrection. His death was your death. His life was counted as your life. His resurrection is your resurrection.

Gospel Proclamation as the Evidence of the Spirit’s Work

When Peter was filled with the Spirit, he immediately began proclaiming the gospel. The Spirit’s power is mission-focused.

All this means that we are not filled with the Spirit if we are not proclaiming the gospel regularly. The Spirit indwells us and gives us power, yes. But it is power for proclamation. He is lifting up Jesus. And the more we are filled with the Spirit, the more we will lift Him up too.

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Trevin Wax

Trevin Wax

My name is Trevin Wax. I am a follower of Jesus Christ. My wife is Corina, and we have two children: Timothy (7) and Julia (3). Currently, I serve the church by working at LifeWay Christian Resources as managing editor of The Gospel Project, a gospel-centered small group curriculum for all ages that focuses on the grand narrative of Scripture. I have been blogging regularly at Kingdom People since October 2006. I frequently contribute articles to other publications, such as Christianity Today. I also enjoy traveling and speaking at different churches and conferences. My first book, Holy Subversion: Allegiance to Christ in an Age of Rivals, was published by Crossway Books in January 2010. (Click here for excerpts and more information.) My second book, Counterfeit Gospels: Rediscovering the Good News in a World of False Hope(Moody Publishers) was released in April 2011.

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I like it Mac and do agree with your opinions on the matter. Thanks much
— winston
In this era, we have the opportunity of professional church staff today who utilize their gifting to shape the image and atmosphere of the church organization. But the 100% real impact on the church visitors is genuine evidence of changed lives by the gospel and the active growing discipleship (just as it was in the first century church). One demonstration is financially rich believers ministering equally together with poor believers (how odd, and incredibly miraculous; all humble and bow at the foot of the cross.). It is the awesome contrast of church members vocations, race, gender, age, maturity, gifting, humility that demonstrates to visitors "there is a Spirit in the place". That first-time guest list of 10 are "physical excuses", not spiritual excuses. Those don't tell the story. The condition of facilities and publicly greeting people have zero to do with it. The power of God in and through believers lives dedicated to impact other people with their relationship bridge-building of acceptance of the lost around them. Empowered believers are infectious, loving, helpful, giving, self-less, dynamic, compelling, bold, Christ-filled. As I have been in many church settings domestically and internationally, the facilities can be poor, and yet the fellowship can still be rich. We need to operate with first church humility. People come to Christ on His terms, not on our human abilities of hospitality. A huge catastrophe in a community, disaster relief brings lots of people into churches – many come to the church in those terrible conditions no matter the physical condition of the local church. Off the condition of facility, and onto the condition of God's people (living stones).... and everything else will grow.... and the other physical issues will be corrected by the staff.
— Russ Wright
"While I understand the intent behind this phrase" Expound please. What do you understand to be the intent behind that phrase?
— Ken

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